NewStats: 3,264,420 , 8,183,687 topics. Date: Wednesday, 11 June 2025 at 02:33 AM r3036

Parachoko:
People have to pay for this

Nigeria is not a Banana Republic where anything goes.

If this people goes free, then Nigeria have no business been a United Country.

The Nigerian Constitution does not recognise any religion and there is free speech in Nigeria. They could have handed over the lady to Sharia Police if they feel she committed a crime against their God.

The lady didn't hurt anybody with her words, she didn't kill anybody and deserve not to be killed in such a gory way.

She was stoned to death, what a pity

This killing must be condemned and people that killed her must pay with their life.

Y
Please, stop deceiving yourself, Nigeria is a banana republic QED know this and start thinking of how to operate here or correct it or jappa to where humans like you reside.

AntiBMC:
He should focus on that and leave 2023 presidency alone

Chai!!! Every word used above is full of frustration and Lamentation.

Corporate2020:


Your brothers and sisters there picked all

you should be doing exercises, so that you go dee gallant enough, I told you not to tinubu agberoe/ omonile business you no gree, now you no fit pick enuf to treat the injury wee tinubu advocate give you for head as una the drag money

Is04970:

I don't know why the lying head is being discussed.
Seems I have too much time in my hands.

In another thread, your colleague said he lives in London, and drives 2017 BMW x6, I thought Peter obi only had one son, so either one of you is lying or both of you are lie Mohammed urchins.

How can he reject it, while some mofos are fighting dirty to get it, this world get levels.

Esseite:
He said days like it was not yesterday or day before yesterday..

This is the biggest comedy skit of the year, this president is still living in 1983, and was elected by Nigerian youths of today, anybody that voted this man should go Into his room, look himself/herself in the mirror and say "I am a certified olodo, a naive fool, and a complete idiot living in the past" no matter the reason, whether tribalistic or religious, there's no excuse that's enough to make a normal reasoning human to vote bubu.

jmoore:
Common sense analysis: The wedding invitation card you ed is that of church wedding.

They couple were heading to Imo state for their traditional wedding.

Common sense 101

They were heading to imo state on April 30, the exact date the white wedding is supposed to be taking place in benue, more investigation is actually needed.

ogbuefi677:

Exactly.
This man is operating at d same level wt Peter Obi

Does it mean that igboes really don't hate yooba? I'm surprised, come to think of it, they have severally voted for yooba candidates, but have never ever been voted for in reciprocation, this world, atimes we erroneously accuse innocent people of what we are guilty of.

Sheffdon:
Subhanallah. I reject it pls

I'm only doing this in the little way I can to help sir

Most likely your from the north, and I believe so is your friend, so the 1st thing you advise your friend is to stop taking Mai Shai, cause of high sugar content of their tea, reduce intake of sugar to the barest minimum, go for test to confirm whether it's diabetic foot ulcer in a university teaching hospital, I repeat, university teaching hospital, so that you won't spend unnecessary money, ask them questions to understand exactly what your friend is suffering from.

poiZon:

Any manual to assist me hate PO abeg...

E dey like my hate isn't enough..

Here is the manual

1 shout Peter obi Panadol 2x a day
2 as sufferisticated almajiri, agberoe or omonile
3 in the afternoon shout him tu lie
4 read only nation newspaper
5 if jagajaga bokwu enter your town, go and collect your garri if you are sufferisticated or your rice if you are an almajiri
6 any time you mine head, believe in yourself that it's Peter obi's head
7 anytime you come online, start shouting, " mkpurummiri
8 try to remain very very poor, so that Nigeria will not loose their 1st place as poverty capital of the world.

After all these you'll start hating Peter obi, it will just come naturally.

izac82:



Imagine the mindset of an average western Nigerian. Anyone who dares to call out the failure of this government must be Igbo, and thus roasted. How you guys carry such mindset on your head daily is baffling. Nawao!

Ehe now, igbo will not make that seat, it's for sufferisticated and almajiri, so that we will remain "where we were" it's better we remain the poverty capital of the world than for mpuyummiii Peter obi to free us from this our poverty, alphabeta will spread nation wide until all Nigerians become, agberoe, omonile and almajiri, bokoharam, bandits and fulani herdsmen will conscript 50000 youths from every state and feed them cassava, the bullion van presido will be their oga, going everywhere shouting, where are the cows. jagajaga bokwu 2023.

Kinematics:



Gas is the future gas is the future yet the gas produced in the SS today is still more than what the SE is producing.

Ya, your right, but the deposit is higher, which. Is a good thing for the country and se, if the get their acts together.

Sergio104:
Thegodfather my brother.

I can see you bro.

what have you to say


AntiBMC,idiko1, and others

To say the truth, gas is the future, not only that, Elon musk and other electric cars companies are making sure that oil becomes completely obsolete, 8 out of ten cars purchased in Europe last year are electric cars, musk has already introduced electric trailers, Europe, China and America are upping gas demand for their manufacturing sector, Nigeria is even begging countries to buy crude, the bad news for oil is endless, never knew it'll come so soon.

Foolishbuhari:
Airline operators of Nigeria, yesterday, declared they were shutting down airline operations across all operators, due to the high cost of jet fuel, which has risen astronomically from ₦190 to ₦700 per liter. It is no longer feasible, bearing such costs and other costs of operating business without profits.

when Peter Obi said if you're a rich man from a poor country, you're poor?! Well the day is here. If the airline operators proceed with this action, all Nigerians would be forced to travel by road or sit at home including the rich and middle class, which have constantly adjusted to the ills of this government especially, like toads in boiling water. Only the super rich and powerful who can afford private jets and or helicopters would be able to travel by air.

You hailers will be subjected to traveling by road just as the wailers. Bandits and terrorists must be in such ecstatic moods now. Business is about to rise astronomically for them, from great to greatest! Hmm

But as the topic says, let's blame Peter Obi! Let's blame him... I mean why should we not? He dared say Nigeria's employment rate stands at 35% (fact checkers called him names and christened him "him-tu-lie" claiming it was 33.3% instead, until the fact checkers were fact checked and called out for lying!

ASUU is on strike, meaning 80% of Nigerian students are sitted at home now, wasting away. Despite this, the ministers of education and labour have somehow been able to cough out a whooping ₦100M to purchase the APC presidential nomination forms. The aloof president we have has not said a thing about the strike which has entered it's 3rd month but NO! LET'S BLAME PETER OBI for daring to say education in Nigeria should be the priority!

Buhari has bastardized every facet of this country but somehow, Nigerians are so blinded by propaganda, tribal hate for each other, that they can't see that the real enemies of Nigeria are buhari and the of his cabinet and APC! People who have presided over more massacres since the Civil War, than any other regime in Nigeria.

An advise to both wailer and hailer alike. If the airlines indeed go ahead with their threat, kindly make sure before you journey the roads, you make peace with your creator, carry your fare in one pocket and your ransom in the other.

BUT LET'S HATE PETER OBI... MAYBE IF WE HATE HIM ENOUGH, BUHARI WOULD WAKE UP TO PLUG THE CRATER, THREATENING TO SINK THE BOAT OF THIS COUNTRY!

What do you mean, we will blame him, he's comparing us with China, China that we owe, that's why we called him " him tu lie, imagine an Igbo man saying that he wants to save Nigerians, imagine, what do anambara people know, if not trading, they are not sophisticated people.

forgiveness:


Oduduwa is not a one clan history.

All Yorubas believe and accept they are descendants of Oduduwa.

Forget stories, even those who object only end up coming up with an eri descendant, when my people in orlu part of imo disputed with uga in anambra who is senior, we ended with achina, a junior to uga, who descended from igboukwu, a scion of eri's descendant, puffing shoulder, because of population growth will not cut it.

SlyDev:


This is one clan history, not all igbo accept this

They don't dispute it, their problem is to determine who came directly from okporo odudu and those who came from indirectly from othe Sona of eri, but to say the truth, nando, nanka, neni and mendi who owerri people descended from are his direct descendants. Bende people descended from Western Igbo.

SlyDev:


Eri can't be the first igbo man, Eri is a recent concept among igbos

You really don't know anything about Igbo


The Divine Kings (Eze nri) of Agukwu-nri: Short Profiles

(The first seven Eze Nris used the regnal title ‘nri namoke’ and came from the section of nri Town known as Diodo. Most traditions have however telescoped them into one Eze nri, simply known as Nrinamoke.)

1. Ogbuodudu Akakọmme (nri namoke I) – Ogbuodudu Akakọmme, the first nri namoke, was also known as Okporo Odudu. He was an isiobi or what you call the first son of eri's first son and migrated from Agụleri to Amanuke, tthe successor of okporo odudu, Eze nri left Amanuke and migrated to the present site of nri Town (after a brief stay at Achalla-Isuana) where he founded the Diodo section of that town. It was from the Diodo section of nri Town that the Eze nri originally came until the kingship ed to Nribụife from the Agụkwu section some generations later.

2. Edu Anyịm (nri namoke II) – Son of Ogbuodudu/Okporo Odudu. He appears to have been an Eze nri of far-reaching prestige, because his name is still recalled in the traditions and the rituals of the people of far-away Akụ, near Nsụka. For instance, the Akụ people claim that the Odo cult was introduced to their town by ritual agents from nri; and on the day that the Odo spirits are to depart to the spirit world after the Odo festival period, this proclamation is made in Akụ: “Nshi namoke Nwa Okporo Odudu, Ezitere Odo na ọnọghalụ n'Igbo.” (Translation: nri namoke, son of Okporo Odudu [the first king of nri], Has sent a message that Odo has overstayed outside.)

3. nri Egbobe (nri namoke III) – According to traditions, nri Egbobe was not qualified by blood to ascend the throne, i.e., he was a usurper. But because no eligible successor to Edu Anyịm could be found from the line of Okporo Odudu, he was crowned. His reign was brief and characterised by disorder, for he was a tyrant. The Diodo people hated him, and finally decided to be rid of him. It was an abomination to shed kingly blood, so the people settled on carrying him away to the Evil Forest, tying him to a tree, and leaving him there to die. For seven days the deposed king rained curses on the people from the tree in the forest. He declared that they would be struck by misfortunes and disasters, depopulated and would remain a small community (Ana Nta). Then he died. The curse seemed to have worked. Many young men from Diodo were killed in a tree-felling accident. This was perceived as a bad omen and led to a mass exodus of people from the Diodo section. Diodo was left under-populated. The underpopulation may have affected the balance of power in nri Town and may have been a remote contributing factor to the eventual shifting of power from Diodo to Agukwu.

Nothing is ed about the careers of the next three Eze Nris, whose reigns probably belonged to the 15th century:
4. Anwụ Obele (nri namoke IV)
5. Odunukwe (nri namoke V)
6. Agufugo Egbeli (nri namoke VI)

7. Ezeagụ Akubilo (nri namoke VII) – By the time of nri namoke VII, the Agụkwu section of nri Town had been established by nri Ifikuanim who appears to have instituted a parallel kingship at Agụkwu. nri Ifikuanim and his people had migrated directly from the town of Ugbene, but were also ultimately of Ụmụeri descent. A daughter of nri namoke VII was given in marriage to nri Ifikuanim (or a descendant of his). This daughter had a son who became Nribụife.

In his old age, nri namoke VII was utterly neglected by his people, the Diodo section. It was during this time that one of his sons named Avọ emigrated and established the 'rival' nri centre at Ọraeri. Nribụife, his (nri namoke VII's) daughter’s son, was the one who took care of him and brought him food. When he was nearing the end of his life, nri namoke VII cursed his family and declared that the eze-ship would depart from Diodo and never return to it, and that if any Diodo man attempted to take up the title of Eze nri he would perish. He then handed the paraphernalia of royal office to his grandson, Nribụife from the Nrifikwuanim line. Nrifikwuanim kings from Agụkwu have being reigning in nri Town since then. (Although recently the Diodo people have tried to resurrect their claim to the kingship by having one of their sons Chikadibia Ọgụnmọ crowned as nri namoke VIII, as a counterpoise to the more recognised king of the Nrifikwuanim line, nri Enweleana II.)

8. Nribụịfe –Nribụịfe unified the two moieties of Agụkwu and Diodo-Akamkpịsị into one kingship and ruled as the first Eze nri of both communities. He established the “Council of State” known as Nzemabụa made up of twelve high-ranking ozo titleholders.

9. nri Ọmalọ – Nothing is ed about him, except his name.

10. Nrijimọfọ I – ed as a great king during whose time nri itinerant ritual agents spread the cult of ikenga all over the northern and western Igbo areas. According to Ọnwụejeọgwụ, nri influence, during this time, reached Nsụka in the north, the vicinity of Ọlụ in the south, and as far west as the vicinity of Agbọ. But, as we have seen, Akụ traditions suggest that nri influence had reached the Nsụka area earlier in the time of the nri namoke kings. What happened in the time of Nrijimọfọ I was probably consolidation of an already far-flung area of influence, and expansion into some new areas, especially to the west.

11. nri Ọmalonyeso – Nothing is ed about him, except his name.

12. nri Anyamata – (mid 17th century.) The only notable event associated with this king was a long drought (probably in the 1640s), which was followed by severe famine all over the area within nri’s sphere of influence. Ọnwụejeọgwụ puts his reign to between c. 1465 and 1511, and Douglas Chambers to between c. 1500 and 1530. The chronology of the Little Ice Age droughts in West Africa suggests his reign could have been in the middle of the 17th century.

13. nri Fenenu – (later part of the 17th century.) Fenenu was renowned for his mystical powers. It was said that he lived to be over one hundred years. Because he lived to be so old, people began to believe he was immortal. His reign is associated with one of the earliest ed appearances of a large host of locusts (igwulube) in the area. The Eze nri are believed to have the ability to control the appearance and disappearance of locusts; it can then be understood how the Coming of Locusts during the reign of Fenenu added to his renown as a powerful mystic.
In the last years of his reign (according to traditions), nri Fenenu mastered the art of levitation, from which he got his ‘reign name’ – Fenenu. One evening, so goes the story, the old king came out into his courtyard to ‘bask in the evening sun’. There he floated away into the sky, and came to rest atop a tall iroko tree. This display of supernatural powers deeply troubled the townspeople. He remained there atop the tree until the elders of Agụkwu with their ọfọ sticks assembled and petitioned him to come down and die like an ordinary eze. Everyone was relieved when the king descended from his lofty perch some hours later. The head of the Adama people went and touched him on the forehead with the ọfọ and he died at once and was buried. Jeffreys suggests that this ‘touching on the forehead with the ọfọ’ is probably a euphemism for ‘ritually killing the king’. In African history, divine kings who had reigned for too long or who were perceived to be dangerously too powerful were asked to die or were killed by their officials; and this might have been the fate of nri Fenenu. His descendants and the people of his lineage (the Ụmụnnechi lineage) were thereafter debarred from ever producing an Eze nri again. This debarment still holds true today.

14. nri Agụ – The beginning of nri Agụ’s reign portended great promise. There was an increase in trade, resulting in an increasing accumulation of wealth by a section of the people. Dr TN Nwaezeigwe suggests that a number of nri settlements sprang up in western Igboland during his reign, pre-eminently in the Anịọcha-Oshimili axis, including Ọgwashị-Ukwu and Ogboli-Igboụzọ. Ogboli Igboụzọ is still called Ogboli Nshi-Agụ and Ọgwashi-Ukwu called Adaigbo Nshi-Agụ, apparently after him; and a secondary school in Ọgwashi-Uku still bears his name. However, it must be stated that the 'rival' centre of Ọraeri also had an Eze-nri who was known as nri Agụ, and it might have been this Eze-nri, rather than the one who reigned in Agụkwu, who was connected with the founding of Ọgwashi-Ukwu and Ogboli Igboụzọ. The traditions closely link nri Agụ of Ọraeri with the River Niger.

nri Agụ of Agụkwu soon found his life as an Eze nri with all its restrictions and rigid observances unbearable. He therefore abdicated and, with a few faithful followers, secretly left the town and went to settle in Ọraukwu. It is said that a chiefly lineage in the latter town (Ọraukwu) still traces its origin to nri Agụ.

15. nri Alike and nri Apịa – After nri Agụ, two very wealthy men vied for the nri throne – Alike and Apịa. Being men of means and power, no one could stop them and they both succeeded in getting themselves crowned as Eze nri – the first time the town had seen two crowned kings since the unification under Nribụịfe . Apparently, the trade boom that began in the reign of nri Agu had affected the politics of nri: a class of noveau riche had risen who could force or manoeuvre their way into power. They both died ominously. According to some traditions, they both died on the same day; according to other traditions, they died within one market week (four days) of each other.
The reign of Alike and Apịa witnessed a massive expansion of the trans-Atlantic trade in slaves. This trade appears to have only penetrated the nri-influenced areas significantly from the middle of the 18th century, when we got the first reference to an Igbo slave in the New World with ichi marks, in 1752. Thus, it is likely the reign of Alike and Apịa embraced the mid-18th century. And while these two Eze nri authorised the inhumane trade in slaves (perhaps because they were traders themselves who might have also dealt in slaves), they declared it an abomination to kill or bleed a slave. This is the origin of the claim by the nri people that they did not practise human sacrifice. (There are, however, indications that human sacrifice persisted in nri.)

16. nri Ezimilo – Before his selection as the next Eze nri, nri Ezimilo had been a ritual agent based in Asaba. He was recalled to nri Town and consecrated. One night, however, shortly after he became Eze nri, he was murdered by thieves from Enugwu Ukwu. The thieves were raiders who had come to the king’s compound to steal the cattle paid to the Eze nri as tribute. nri Ezimilo had gone out into his yard to see what was going on when the men, not knowing his identity, murdered him. The death of nri Ezimilo was followed by a severe drought which was said to have affected all of Igboland. This was probably in the late 18th century (sometime between the 1770s and the 1790s) when, according to records, several parts of the West African forest regions were affected by drought.

17. nri Enwenetem – Because of nri Ezimilo’s untimely death and because of the drought, which was attributed to the wrath of the murdered king, his son was allowed to step into his father’s position immediately (without the necessary interregnum), and he became Eze nri Enwenetem. This was the first and only time a son was succeeding his father as Eze nri, at least since the time of the nri Namokes. It was also the first and only time an interregnum was not observed after the ing of the preceding king. The drought that followed his father’s death is said to have only ended when Enugwu Ukwu made amends for the murder by giving up an Enugwu Ukwu son and an Enugwu Ukwu daughter to die in nri in compensation.

18. nri Añụa – Around the turn of the 19th century, Añụa was consecrated as Eze nri. He was an aged man, and soon agreed to abdicate in favour of a younger candidate. He has officially been forgotten, and his name does not appear in the official kinglist. His descendants, however, (the Añụa minimal lineage within ỤmụNri major lineage of Obeagụ) have kept his memory alive by maintaining an Eze-nri Añụa Royal Band.

19. nri Enweleana I – nri Añụa was to be succeeded by a man whose name is ed as Nwankpọ, but the position was forcibly wrestled from Nwankpọ in what was essentially a coup by a young firebrand who assumed the position of Eze nri as nri Enweleana I. The reign of nri Enweleana I coincided with the career of the notorious Arọ slave dealer Okoli Ijọma of Ndịkeliọnwụ, who was raiding the nri-Ọka axis in the mid-19th century. Enweleana I sent his ritual agents to dissuade Ijọma from slave-raiding and from instigating towns to fight one another with arms and the Ada [Edda] warriors which he (Ijọma) supplied. But when Ijọma rebuffed the Eze nri’s diplomatic overtures, Enweleana I placed an anathema on him and formed a military alliance called Amakọm to resist the activities of the Arọ slavers. It was probably around this time that nri, Ọka, Enugwu-Ukwu and some other towns within nri’s sphere of ritual control stopped holding slaves and a settlement was set up for refugees from slave raids and ex-slaves, known as Amọbịa. The member-towns of the Amakọm military alliance set up to resist the Arọ were: Ọka, Nibo, Nise, Amọbịa, Ugwuọba, Enugwu-Agịdị, Ebenebe, Ukpo, and Amansi. The military alliance is said to have achieved some success in checking the Edda raids in the nri-Ọka axis, notably defeating the hired warriors at Nọfia and Enugwu-Ukwu. nri Enweleana I died around 1869 and was succeeded after a long interregnum of about 20 years by nri Ọbalike.

20. nri Ọbalike – nri Obalike became Eze nri around 1889, and was the Eze nri when British colonialism arrived in the heart of Igboland. Against the tradition that an Eze nri must not leave his town, the British forced him to attend the Native Court at Ọka. It was a reflection of the awe and terror in which the people of the nri-Ọka axis held the Eze nri that when nri Ọbalike entered the Native Court for the first time while a sitting was going on, the whole assembly rose and prepared to flee.There, in Ọka, he was forced (at gunpoint, my sources say) to renounce the powers of his sacred office. In August 1911, the British colonial s struck the biggest blow on the power of Eze nri Ọbalike when they compelled the Eze nri to publicly abolish nsọ and alụ (the very props of the Eze nri’s authority) in a gathering of the Eze Anị (chief priests of the Anị deity) at Nkwọ Marketplace in Enugwu-Ukwu. By this act, the Eze nri was repudiating his ritual control of Igbo communities: the nri hegemony had come to an end, in theory at least. Eze nri Ọbalike ed on in 1926.

21. Nrijimọfọ II – The first Eze nri of a ‘modern’ nri Town. He was enthroned in 1936 after an interregnum of 10 years.

22. nri Enweleana II – Eze nri Enweleana II Obidiegwu Onyeso became Eze nri in 1988. He died around 2018 (the death and burial of Eze nri are not usually publicised, as they were supposed to be immortal), and his son Prince Ikenna Onyeso was confirmed as Regent of nri in 2019 till date.

SlyDev:


Who was the first igbo man?

Eri, the father of agu ukwu nri and umueri.

How rich is Peter Obi? -By Chino Obasi
opinionnigeria.comMay 4, 2022 9:43 AM



I watched his interview on Arise TV where he cleared the air on the tax-haven saga. In that interview he noted that in 1998 while still residing in the UK, MasterCard or so introduced a platinum card which was meant for ONLY 20 persons in the UK (you know what that meant), he tendered his platinum card in that interview, he was one of the 20. He went further to state that 5 years later, they introduced a BLACK CARD meant for ONLY 10 PERSONS in the whole of UK, he tendered his black card.

He told the interesting event that happened when he went to pick the black card, because everyone who came were chauffered in Rolls-Royce but he took the tube to the event and waited and they said he must be in the wrong place so he left, on his way he called his officer to let him know what happened and the officer apologized and asked him to go back. When he got there they were waiting this time and apologised to him. This is not Naira but in Pounds Sterling .

Peter Obi is extremely understated.

By Chino Obasi.

#PeterObi4President
#peterobiman4djob
#PeterIsBetter
#PeterObi
This was in 1998. Where were others during that period?

Nvestor02:


That is not true bro... Yoruba are always the best in the wørld.. we are God choosing people to lead Africa.

We don't claim to be Jewish and God still dey our back even in this cage of one Nigeria.

If we all the same as you claimed, why is that good thing always come to our side and the people of the east get bitter one?.

Since this thread started, no easterner has objected, criticize, blocked, denigrated, abused or argued with the op, yet here you are, with your insecurities, talking about a region you claimed you are better than, even when they no send, as I dee, if you say you better me, good for you, but are you sure you're telling your the truth.

Nvestor02:


You broke the law of nairaland.. but I will spare you, I won't report you.

You guys can just cry, you can't change the fact that Yoruba is far more better than you, in anywhere.

Afghanistan is more saver than your shit hole region.... All thanks to Tafawa balewa blood that is dealing with you

So tafawa balewa blood is dealing with ademoyega, banjo people, I see.

I may not be a fan of tinubu, but amadi is right, osibanjo has this redeem tag, that overlooks competency against a fellow redeemer, tinubu is more broad-minded

[quote author=Parachoko post=112516337]Only a kid won't know the tribe the OP is talking about.

And am not forcing my opinion on you, you could have read and when you know I was wrong.[/


Well, it's possible to kotow to your opinion if it's superior to others, to the topic, the op diplomatically ed a message, as an adults he's tactical and diplomatic in his approach to such issues, because they country is still sensitive to tribal issues, so no point fanning the embers, never said you are wrong oo, infact you could be right, you have every right to campaign for tinubu, anybody that doesn't like that can hit head on the wall.

Parachoko:
Nobody is stopping Igbos from contesting.

Buhari have been contesting since 2003 before he eventually won in 2015.

Nobody is begging the Igbos to stay in Nigeria and no political party will microzone to the South East.

The likes of Obi, Ngige has shown interest, none of the major party refused to sell form to them.

On Bola Ahmed Tinubu Mandate I Stand Gidigba

The op never mentioned any tribe name, why are you calling out the Igbo tribe, you have every right to stand on bola tinubu or any of the candidates you deem fit, whatever tribe your from, it is your destiny, mind it, but don't denigrate others, their tribe is part of their destiny too.

Since this is coming from a high ranking member of Apc, it then means that Peter Obi was right all along, and he even proffered solutions, so Apc has finished Nigerias economy and had no solution to rejuvenate it back, why then are the still fighting to succeed themselves.

Salubata:
Were you that young during their rally days?

This here is pure lie, but continue, the python that the Govt brought to dance has started swallowing it's owners. How in the world the believe that python will leave swallowing, it's natural behavior and prefer dancing, whatever.

When I look at the thread, I tremble in fear, se contributors are saying that it's karma, sw contributors are saying that se are savages for ing the killings, but se are reminding sw about how they encouraged killings on se civilians in the past, my conclusion
I totally condemn this heinous retaliation, yes retaliation because I believe se are right about civilian killings, injustice anywhere is Injustice everywhere, the barrel of the gun doesn't care who is at the receiving end, it could be you tommorow, the military should restrategise on tackling insurgency, a more humane approach should be followed to gain and re cement the trust between them and se civilians, as for sw, a prisoner should never make jest of another prisoner, no matter how good you feel, crabs in a bucket are crabs in a bucket, no matter how they hate themselves, the are in the same situation.

Reality3080:
what about ekweme that contested against obj

But the igboes voted obasanjo during the primaries because, it was agreed upon that Southwest should get it, ouk led abia, nwobodo led enugu, nzeribe and Evans enwerem led imo, but if sw says they can't reciprocate, it's their business and reputation, those kind of things tends to backfire when we least expect, because, going forward, nobody not even friends of sw will trust them again.
Middle belt, south east, south south will enter defense mode, pdp will present a nothern candidate, north east, north west will go for a true arrewa, a repeat of awolowo/ shagari.

I think they did exactly what the sw did in 1999, ie not voting pdp.

Nbotee:
The whole Jonathan Presidency story is all a ploy and a distraction by the Presidency and the APC. Jonathan should have distanced himself from the claims and quashed it as soon as the whispers started

You know what's gwan, the second phase of the canal plan just started, Jonathan should thank his God that he didn't fall for it.